To quickly clarify from my previous post, Day 1 breaks
down to this:
…& so the story continues from “Day 1” to Day 2, our
first working day in Udaipur. Uday (engineer), Matt (anthropologist, archeologist), and
I (engineering student, global health studies focus) met in the morning to
clarify our key research questions:
For multiple reasons, the three of us quickly realized we need to texture our investigation with as many raw connections as possible. Otherwise, the information we gather may not be an average depiction of the aggregate. If one thing is for sure, it’s this: We face great obstacles and many limitations now that we are working outside of our research lab. I anxiously proceed…with caution.
ü
Iowa City to Chicago: 4-hour bus ride (survive
malfunctioning A/C system)
ü
Chicago to Delhi: 14-hour direct flight (enjoy
the coziness of economy class)
ü
Delhi to Udaipur: 12-hour overnight bus ride (witness
traumatic car crash and midnight brawl)
Miss-communication left us stranded on the side of a highway for a couple hours in Delhi as we waited for our bus to Udaipur. Best (worst) bus stop imaginable.
v
How do different groups interact with the same
technology?
v
How do social and cultural issues play into and
affect the usage of technology?
v
What are the demographics of region we are
studying (community structure, movement of people, socioeconomics)?
v
What are the proportional causes of deforestation
in this region?
My follow-up question…how can we answer our questions? Language
was at the forefront of our conversation. There are literally hundreds of
spoken languages in India. For example, Hindi is recognized as the national
language and is commonly spoken in northern India. However, most people living
in rural regions of northern India speak their own tribal language and do not
know Hindi. (India used to be a complete jungle, so communities formed remotely
and independently of one another. A diverse collection of languages resulted.)
Protected forest land in Karech village (a picture of what most of Rajasthan used to look).
We
were going to need translators, from English to Hindi, and then Hindi to each unique
tribal language. This was no surprise to Uday and I. But in talking with Matt,
an expert in conducting participatory interviews, I now fear that much of what
we gather from the women in villages will literally get lost in translation. Accents,
tones, inflections, passion, sarcasm, seriousness, genuineness, all of these
social subtleties do not translate well. For example, there is a difference in
meaning between a “YES!” and a
“well I suppose so, yeah.” There is also a difference between a “yes” from a
woman because there is a male in the room, especially when the true answer is no but such a reply cannot be spoken or accurately
translated. In all of these cases, the message on the receiving end is the
same: yes. More than ever before I am concerned the information we gather will
be a flat compression of the truth, a juicy story after all the juices have
been squeezed out.
Another challenge, perhaps more perplexing than the first,
is the population we have selected to sample. Our experimental design involves a
total of nine homes, three homes in the village of Karech, three homes in the town
of Gogunda, and three in the city of Udaipur. Each of the nine families have
been carefully selected for us by our partners called the Foundation for
Ecological Security (FES), a local nongovernmental organization that combines
human and government efforts to restore and conserve land and water resources
for ecological sustainability in rural villages across India.
Me and my new friends.
As an outsider, I have been advised and whole-heartedly
agree that having some sort of a local connection to the people I hope to interact
with for research is a precursor to international fieldwork. The logic makes
sense: it takes time to develop good working relationships with people. A local
organization can provide access to long-established ties from which there can
and often is immediate mutual trust. I do not take lightly the privilege I have
when I come, am trusted by the people who give up their time to help me, and
benefit graciously as an extension of this well-established relationship.
But what…what if the very relations I seek are actually
biasing our findings? I ask this because the people we are engaging in our fieldwork
are well trained by FES to say and do things based on FES’s approach to
economic land development. Whether this is good or bad is not the point. What
is of importance is considering the extent to which the long-term relationship FES
has had with this particular village may be skewing the perspective we gather. If
the significance of any study depends on random sampling, then how significant can
our findings be?
First all-group planning meeting with FES in Udaipur.
For multiple reasons, the three of us quickly realized we need to texture our investigation with as many raw connections as possible. Otherwise, the information we gather may not be an average depiction of the aggregate. If one thing is for sure, it’s this: We face great obstacles and many limitations now that we are working outside of our research lab. I anxiously proceed…with caution.
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